Author: John Page 36 of 160

Mark 9:24 “And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.”

Matthew 6:5-7 “And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues, and in the corners of the streets, that the may be seen of men.  Verily, I say unto you.  They have their reward.  But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.  But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.”

James 5:16 “Confess your faults one to another, and pray one for another, that ye may be healed.  The effectual fervent prayer of a righteous man availeth much.”

Jeremiah Lanphier’s first handbills to invite the community to the lunchtime prayer meetings in lower Manhattan also contained the following powerful reminder about the spiritual importance of heart-felt, fervent prayer: 

I often say my prayers –
But do I ever pray?
Or do the wishes of my heart
Suggest the words I say? 

 It is useless to implore,
 Unless I feel my need,
 Unless it is from a sense of want
 That all my prayers proceed.

 I may as well kneel down
 And worship gods of stone,
 As offer to the living God
 A prayer of words alone.

 For words without the heart
 The Lord will never hear;
 Nor will he ever those regard
 Whose prayers are insincere.

 Lord! Teach me what I want,
 And teach me how to pray;
 Nor let me e’er implore thy grace,
 Not feeling what I say. 

Potent prayer is not to be a passionless ritual.  Nor is it to be a public performance.  Instead, it is to be heartfelt.  It is to be fervent.  It is to be faith-filled.  It is to be buoyed by a life directed towards righteousness though mindful of personal shortcomings.  It is to be supported by heavenward calls for enhanced faithfulness and strengthened belief.  It is to be characterized by less mouth-produced-content and more heart-felt-conviction.  It is to be filled with feeling and full of fervency.

PLEASE PRAY FOR AMERICAN CHRISTIANS TO PRAY FOR OUR NATION WITH PASSION AND CONVICTION.  May the characteristics of our prayer-life be ever-mindful that we pray to a living God and not to gods of stone.

Colossians 3:2 “Set your affection on things above, not on things on the earth.”

Hebrews 4:16 “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”

Jeremiah Lanphier held his first lunchtime prayer meeting on September 23, 1857.  Though it had humble beginnings, with only six people in attendance at that first meeting, it set a solid foundation for the miracles to follow.  In order to advertise the event, Lanphier distributed handbills throughout lower Manhattan that encouraged the residents and workers from that area to join him on the church’s third floor lecture hall at noon on that day.

The first part of those handbills contained the specifics about the planned meetings while reminding the reader that “In prayer we leave the business of time for that of eternity, and intercourse with man for intercourse with God.” (see https://prayatlunch.us/business-of-eternity/ for the entire text).  The handbills also included the following poem entitled “Benefits of Prayer”:

Prayer is appointed to convey
The blessings God designs to give:
Long as they live should Christians pray,
For only while they pray they live. 

If pain afflict, or wrongs oppress;
If cares distract, or fears dismay;
If guilt deject; if sin distress – 
In every case still watch and pray.

Tis prayer supports the soul that’s weak;
Tho’ thought be broken, language lame,
Pray if thou canst or canst not speak;
But pray with faith in Jesus’ name. 

Depend on Him, thou canst not fail;
Make all thy wants and wishes known;
Fear not, His merits must prevail;
Ask but in faith – it shall be done. 

These powerful thoughts on the potency of prayer spurred one of the most powerful revivals in American history.  In modern day America, may we similarly recognize the potency of prayer.  After all, as long as we live, we must pray; for only while we pray, we live.

AS AMERICAN CHRISTIANS, PLEASE PRAY PASSIONATELY FOR OUR NATION AND FOR THE CAUSE OF CHRIST IN OUR LAND.  Through regular fervent prayer, leave the business of time for that of eternity, and intercourse with man for intercourse with God.  For only while we pray, we live.

II Corinthians 12:9-10 “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness.  Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.  Therefore, I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.”

Philippians 3:7-8 “But what things were gain to me, those I counted loss for Christ.  Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ.”

Exodus 4:10-12 “And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto they servant: but I am slow of speech, and of a slow tongue.  And the LORD said unto him, Who hath made man’s mouth? Or who maketh the dumb, or deaf, or the seeing, or the blind? Have not I the LORD?  Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.”

The Prayer Meeting Revival of 1857 began humbly in September of that year, but quickly swept the nation with its impact.  It is just such a model centered around a call to prayer at lunchtime that was the genesis of the PLUS ministry (https://prayatlunch.us/testimony/).  The next several posts will focus on facets of this prayer meeting from yesteryear that still have important applicability today.

Jeremiah Lanphier was a Dutch businessman in New York City in the middle of the 1800s.  He had no theological or ministerial training, but was well-regarded in his business and church communities during a time of change in the demographics of his lower Manhattan neighborhood.  He felt led to serve Christ more fully with his life, and answered the call to be a lay missionary for the North Dutch Church.  On July 1, 1857, he shuttered his business and faithfully followed God’s calling on his life.

Lanphier had all the reasons in the world to ignore the Lord’s call as an untrained layman with skill and success in his business pursuits.  Yet, he faithfully surrendered to this calling on his life.  His strength was made perfect in weakness; he recognized that when he was weak, then he was strong.  The things that were gain to him, he counted as loss for Christ.  He yielded to the Lord, trusting the Lord’s promises that He would “be with thy mouth, and teach thee what thou shalt say.”  The results were miraculous!

PLEASE PRAY FOR AMERICAN CHRISTIANS TO FAITHFULLY FOLLOW THE LORD’S CALLING ON OUR LIVES TODAY.  God’s grace was sufficient for Lanphier, and it is more than sufficient for us today.

Ephesians 6:12 “For we wrestle not against flesh and blood, but against principalities, against powers, against rulers of the darkness of this world, against spiritual wickedness in high places.”

I Peter 5:8 “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.”

Twenty years ago today, America absorbed a tragic attack that shocked the world and shook us to our core.  The destruction caused by the terrorists on those four aircraft was vast and deadly, and 9/11 went down in the history books as a catastrophe of the type and magnitude that was unheard of on our shores.  After all, large-scale terrorism was typically someone else’s problem, occurring in far distant lands while impacting others who we will never know.  On that day, we were starkly reminded that our homeland is vulnerable.  The impacts of terrorism could be immediate, proximate and personal.  They certainly were on that tragic day, where we were devoured by a determined and ruthless adversary intent on doing evil to our nation.

As Christians, we sometimes read about the sins of others that are vast and deadly, and that cause personal catastrophes of the type and magnitude that are unheard of in our immediate circles.  After all, large-scale sin is typically someone else’s problem, occurring in far distant homes while impacting others who we will never know.  Yet, we must always be aware that our own home is vulnerable.  But by the grace of God, the impacts of any sin can be immediate, proximate, and personal.  We must be ever-sensitive to the constant possibility of being devoured by a determined and ruthless adversary intent on doing evil in our lives.

PLEASE PRAY FOR OUR NATION ON THIS ANNIVERSARY OF THE 9/11 TRAGEDY.  May we humbly and prayerfully mourn, reflect, and remember.

II Timothy 4:2 “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.”

Acts 1:8 “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.”

II Corinthians 5:20 “Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.”

As we represent Christ — in our lifestyle, in our witness, in our testimony, and in our preaching — we engage in a careful balancing act.  In order to reach those all around us who need Christ, we need to mix together a style that is fitting of our sending nation in heaven with one that is contextually appropriate in the land that is our mission field.  Never have I heard the challenge of doing so better explained than in “Preaching” by Timothy Keller.  His thoughts include the following:

• “We adapt and contextualize in order to speak the truth in love, to both care and confront.”
• “Contextualization is fraught with dangers, and in both directions.  If you over-contextualize and compromise the actual content of the gospel, you will draw a crowd but no one will be changed.  That is nothing less than a dereliction of the preacher’s duty.  You will mainly just be confirming people in their present course of life.  On the other hand, if you under-contextualize, so that your communication of the gospel is unnecessarily culturally alien and distant from the listeners, you will find that no one will be willing to hear you out.  Of course, that means that no one is changed by the gospel either, however valiant you are for the truth.”
• “Show yourself to be a member of the broader human community in which you reside … Demonstrate that Christians share a common membership in the earthly city, not just citizenship in heaven.”

As Christians, we are to preach the Word!  We are to be instant in season and out of season.  We are to be witnesses of Christ in our local community and unto the uttermost part of the earth.  We are to be ambassadors for Christ, representing Him effectively and appropriately to those around us.  Our words and our actions are to be caring and confronting, filled with grace and truth.  We are to neither over-contextualize nor under-contextualize, so that people can be changed by the power of the gospel of Christ.

PLEASE PRAY FOR AMERICAN CHRISTIANS TO CAREFULLY BALANCE THE GOSPEL MESSAGE SO THAT WE CAN EFFECTIVELY SPEAK TRUTH IN LOVE.  May our ambassadorial style allow us to both care and confront.